Sunday, March 30, 2014

Finding Discontent


Finding Discontent

Matthew 5:6

Since the dawn of time humanity has scrambled for the elusive feeling of contentment.  Eve was evidently discontent with her level of knowledge, so when she found the fruit of the forbidden tree would make her wiser, she ate it. The Children of Israel thought contentment was in getting what they wanted, in their way, on their timetable. So they decided to do their own thing instead of God’s and ended up wandering the desert.  We are not so very different.  Our selfish “now” society continues to believe that contentment can be bought, finagled, or earned.  So the discontented search for contentment rages on.  Adults are constantly striving for it.  Kids think they are entitled to it.  For some ridiculous reason, everyone seems to think contentment is found in possessions, social status, money or fame. 

Have you ever stopped to ask yourself, “How content am I?” and followed up with, “In what does my contentment lie?” If we are honest, we realize that contentment does not come from staggering piles of possessions, the number of friends on your Facebook page, or the respectful adulation of your peers. If we look hard enough, we may even realize that being content isn’t always best. Recently, when posed with the question myself, I realized that, although I may be content with my material possessions, I am indeed consumed with voracious discontent.   It is consistent.  It is persistent. And it is resistant to the things that try to dull it, eradicate it, or distract it. It is not the possessions kind of discontent. No, it’s the holy kind.  The kind of discontent that caused Jacob, as he wrestled with the angel of God at Penial (Genesis 32:26) to cry out, “I will not let you go unless you bless me.”

An interesting story, that. In the Genesis 32 account, it tells us that Jacob, after his meeting with Esau, sent his family, servants, and belongings across the brook and stayed alone through the night. During the night an angel came and wrestled with and at (v.22-24) nearly dawn, the angel said, “Let me go.  It’s nearly day break.” And Jacob said (pardon my paraphrase), “Nope. Not without a blessing.”  And he got one.  Do you ever feel that way?  When you feel spiritually dry, complacent, lacking zeal, do you hit your knees and say to God, “I’m not done here until you move in me, change me, bless me.”  Do you find yourself filled with holy discontent? 

 I often do.  I hope you do too.  I find myself consistently praying the words of David in Psalm 63:8, “My soul follows hard after thee…”  The words speak of hot pursuit.  Unwavering determination.  Intense hunger.  Earlier in the same Psalm David verbally paints how he is seeking God, how his soul thirsts for God, how he longs for God as a man parched in the desert.  These word pictures embody the concept of holy discontent. It is not mediocre Christianity.  It is not a “ho-hum” attitude about God.  It is not a secondary activity.  It is a constant desire, an intense thirst, a consuming hunger for more of God.  It’s seeking him and finding him, and then seeking him more.  It is never having enough, never being close enough; it is following hard after God.

We should all be so desperately discontent.  It is paramount to our Christian walk.  When we start to feel content with where we are spiritually, we let up.  The zeal lessens.  Complacency sets in. The things of life—even the good, appropriate things—crowd in and we are in extreme danger of drifting off course. For me, holy discontent is the path to contentment. When I am discontent with where I am spiritually, I am consistently seeking God, drawing closer to him, growing in him, and allowing him to make me the Godly person he wants me to be.  In seeking after Godliness, I find contentment.

In I Timothy 6, the Apostle Paul tells Timothy not to listen to those who do not preach the true doctrine of Jesus Christ unto godliness.  Along with a list of things these individuals are incorrect about, they believe that gain equals godliness.  Sounds familiar….things really haven’t changed! But then Paul writes in verse 6, “Godliness with contentment is great gain…” and in verse 8 he goes on to state that if you have food and clothing, you should be content.  It means that we should be constantly striving to maintain and increase godliness in our lives, be grateful for what we have, and ultimately remember that the search for contentment outside of Godliness is a treasure-less search.  Holy discontent keeps us urgently seeking God’s face, constantly striving to have more of Jesus, and regularly praying, “I will not let you go until you bless me.”

Have you been there?  Have you found yourself spiritually dry, lacking joy, complacent?  Have you suddenly realized the zeal is gone?  Did you look up and notice that you weren’t in that special place discussed in Psalm 91:1 where it says, “…He that dwelleth in the secret place of the most High, shall abide under the shadow of the Almighty?”  Did you drift a little off course?  Did you get out of His shadow?  I’ve been there.  We all have.  The question is this, when you realized you were off course did you find yourself filled will holy discontent?  And did you rush to Jesus and beg a blessing? 

My inward questioning about my contentment made me realize that my holy discontent was not confined to my own spirituality. I am discontent with things I see around me. You are too.  I hear people all over the place discussing politics, education, drugs, gangs, poverty and myriad other annoyances about our world. What do you see in this world that makes you feel discontent?  Homelessness? Immorality?  Abuse? Let me tell you what I see. I see people lost in sin and degradation.  Wanderers looking for hope, help, home.  I see physically destructive teens, kids on drugs, and eight year old gang members.  I see people who have given up on themselves because no one made the effort to believe in them and bolster their courage.  I see addicts, prostitutes, abusers.  I see wasted years. I see prisons overflowing with individuals who have made bad choices.  I see hate, violence, anger, prejudice. 

These are not the most appalling things I see.  For just on the outside fringes of these clusters of wandering souls, I see churches content to stay outside the fray.  I see parishioners in their Sunday finery who are all too happy to continue their “us four and no more” mentality.  They sit in church and give lengthy diatribes on how awful things are and how surely the end must be nigh, but then they go merrily off to lunch, or Grandma’s house, or the grocery store and never stop to think of how many souls would be eternally lost if it all ended today. I see no movement to do anything about it.  I see no burden for the lost.  I see no outreach.  I see no one willing to sacrifice their time or resources to make a difference.

I am shocked that they would be so complacent about missing out on what I know to be a fantastic reward.   Back when dinosaurs roamed the earth, I did a couple years at a Bible college in the heart of Cincinnati, Ohio.  From our windows, up on that hill, you could pretty much see the “Over the Rhine” area—the place where the city had attempted to corral its “untouchables”.  It was while there that I had some of the most rewarding service moments of my life.  We passed out tracts, had several downtown missions where we held Sunday services, and, my personal favorite, a jail ministry. One of the staff members also served as a chaplain at the county jail.  I was blessed to be part of his team of service workers.  We visited the jail every Sunday morning and held services on different floors.  Some Sundays I would continue with him in the afternoon and evening when we would visit individuals who had requested a private visit with the chaplain.  All of it altered my view, but those individual visits changed my life. 

In those visits, we saw those people as just that—people.  Lost?  For sure. But still people. We sat there and talked and prayed with an AIDS ridden prostitute, a drug addict mother, white collar offenders, and everyone in between. Each was loved, valued, ministered to and prayed over.  That chaplain taught me the most important lesson of my life.  We are all just people, no matter what we are, what we have done, or where we’ve been.  We are all desperately loved by God.  And we are all commanded by God to love one another—no exclusions.  No prejudice. No hate.  No anger. So when I look out and see that we are not indiscriminately reaching out to gather the lost, I am overwhelmed with holy discontent. 

I wish I could rejoin that group of ministers at the Hamilton County Justice Center.  Sadly, I cannot.  But I can do something where I am.  So can you.  We just have to decide to do it. If your excuse is “I don’t know what to do”…ask God to show you.  If your excuse is “I don’t know where to serve”…ask God to guide you.  If you don’t feel a particular burden to serve…ask God to give you one.  Don’t just fill a pew, mark your time, and think you won’t be held responsible for not fulfilling your part of Jesus’ command in Mark 16:15, “Go ye into all the world, and preach the gospel to every creature.” 

            And don’t be deceived into thinking that he only meant go out to other places besides America.  For some, it does mean that. For all, it means go out of your comfort zone, out of your social circle, out of your way to make sure that everyone has the opportunity to meet Jesus, to know his love, and to experience forgiveness for sins.  You are a missionary.  You can see people dying around you.  You can see a world full of sin.  Don’t just sit and bemoan the state of society.  Don’t just wallow in holy discontent—get off your duff and do something!

            That’s really the crux of it all, isn’t it? Do something!!  When you feel discontent with where you are spiritually—and I hope you do often—do something about it.  Read more Scripture.  Read some Philip Yancey, Dietrich Bonhoeffer, Brennan Manning, Joyce Meyer.  Spend more time in prayer.  Pray for a blessing, but don’t stop there.  Pray for the people in the accident you saw on the way home from work.  Pray for the homeless guy on the corner. Pray for the kids who visit the local youth center today.  Pray for people who think they don’t need prayer.  Then go out and do something for Jesus. Be about the Father’s business. Follow the command of Luke 19:13, and occupy till He comes. 

            I hope we do it.  May we refuse to settle for smoldering coals.  May we be consumed by fires of holy discontent that burn so brightly, so hotly that we are forced closer to Jesus, more deeply burdened for our fellow man, and constantly challenged to do more, be more than we ever have before.  May we, like the Apostle Paul, “Press toward the mark for the prize of the high calling of God…” (Philippians 3:14)  May we be laborers together with Christ.  May we always be filled with holy discontent. May we hear its call and respond with Samuel, “Speak, Lord, your servant is listening.”

 What is your holy discontent urging you to do?  Will you do it? 

       
    
**This is a message I presented at my church, posted here as promised for those who could not make it...and for anyone else whom God chooses to touch through it.  Blessings. 

           

Wednesday, March 19, 2014

...And Just In Case You Missed It…


           I hope when you read this month’s blog post, you truly believed in the depths of your soul that Jesus loves you.  I hope you have spent the time between now and then resting in the knowledge of that love.  I hope the Devil has been trounced at his little game of whispering lies about how unlikely it is that Jesus loves you.  But just in case you didn’t believe it when you read it, or the glow has started to fade, I’d like to share with you the experience I had only a short time after I posted that blog.

            After posting, I decided to read the Crucifixion/Easter story as written in each of the Gospels.  Sort of a comparison so I didn’t miss anything. I started with Matthew 26.  I read about the woman who washed Jesus’ feet, about the disciples following Jesus’ commands to secure a place for Passover.  I read about the Passover supper and how Judas confirmed that he was the one who would betray Jesus.  I continued on through Peter’s indignant response that he would never deny Christ.  I followed them into the Garden of Gethsemane and went with Jesus as he begged the Father to find another form of redemption for mankind.  The disciples slept through it.  I heard the words of Jesus as he accepted God’s will for man’s redemption.  My stomach tied in knots.

            And then it happened.  A multitude led by Judas arrived on the scene.  They were carrying swords and spears as though expecting a horrendous fight. (As if they were any match for the Son of God should he choose to put up a fight!)  Judas came forward, called Jesus “Master”, and kissed him.  And just like that, the ultimate act of betrayal was done.

 In that moment, I hate Judas for what he is doing.  And though I’ve read them before, I am thoroughly startled by Jesus’ next words, “Friend, wherefore art thou come?” (Matthew 26:50 KJV) Seriously?  Friend?  It’s not like Jesus didn’t know why he was there.  He wasn’t caught off guard.  Would it not be more appropriate, more honest to yell “Traitor”?  Or better yet, strike him mute, or leprous, even just reduce his credibility. Doesn’t he deserve some sort of horrific punishment?  But no, out of a heart of unwavering love Jesus calls him “Friend”. 

            By this point, tears are flowing freely down my cheeks as I am completely overwhelmed by how much Jesus loves us.  When we have thrown propriety to the wind, tossed our integrity overboard, or smothered our conscience for the 9 millionth time, Jesus still looks at us with love and calls us “Friend”. How amazing is that!! 

            So there you have it, in case you missed it the first time…Jesus loves you.  Read the story in Matthew 26, see yourself in Judas’ spot, hear Jesus call you “Friend”, and know with abiding assurance…yes, Jesus loves you!!

Monday, March 3, 2014

A Season of Love


The season of Lent is once again upon us.  For many, it is a time of obligatory self-denial, often used as a method for extinguishing unwanted habits.  It seems to be a common practice to give up food items—chocolate, daily mochas, or soda. Others deny themselves time on social networking, video games, or television programs.  Where it is likely that giving up these things for the Lenten season would be helpful, if the thing you choose to sacrifice doesn’t draw you closer to Jesus, then it’s just another tradition, and what’s the point of that?

 It seems that Lent would be better observed by taking the time to truly comprehend Calvary.  Not the pain—we’ve got a handle on that.  Not the humiliation—we can identify with that.  Not the suffering, the mocking, the torture.  No, all of Calvary is rooted in one simple thing—Heavenly love for unlovable humanity.   

Nearly two decades ago, I sat alone in the enormous sanctuary of a church I had attended only a handful of times. The congregation was large.  I knew no one.  It was Communion Sunday.  They served the elements in the pews, passing them down the rows from one parishioner to the next. The lovely pastor, a dear Irish man, asked that as we passed the first element of Communion to the individual beside us, we would quietly say to that soul, “Jesus loves you.”  I will never forget that service, the whispers from every corner of that sanctuary saying, “Jesus loves you”, or the fact that in that moment I understood Calvary better than ever before.  It wasn’t about the wood, or the nails, or the spear.  It was about immense, exquisite, unfathomable love from God toward us.   

            There was no other way to show this kind of love.  When praying on the Mount of Olives, shortly before Judas betrayed him, Jesus’ begged the Father, “…If thou be willing, remove this cup from me…” (Luke 22:42 KJV)  To my human mind, he had every right to back out.  Seriously.  He spent 33 years on earth with people who treated him despicably, refused his teachings, and ultimately hunted him down and gleefully put him to death.  He would have been well within his rights to say, “Father, these people aren’t worth it.”  But he didn’t.  Instead, he paid the ultimate price for the souls of people who may or may not choose him and in a grand exhibition that no one could miss he paved the way to Heaven for all humanity.  Oh, yes, Jesus loves you.

            In that same service, the pastor instructed us that as we passed one another the second element of Communion, we should say to one another, “I love you.”  I didn’t understand it then. Perhaps I was too young. I have a stronger grasp of it now.  When we truly believe that Jesus loves us, it changes our lives.  Our confidence increases and we feel compelled to live out Jesus’ command saying “…Love thy neighbor as thyself...” (Mark 12:31 KJV)  And we should do that.  Every person who crosses our path should be treated as beloved by God, because they are.  Our lives should be vibrant proof that we unreservedly believe Jesus’ loves us and that we wholeheartedly believe he loves others too.  When we truly believe we are loved by Jesus, we find security in that love and it becomes impossible to not pass it on.

            So as we are preparing to celebrate the Lent and Easter season, it is imperative that we emphasize the concept to ourselves--Jesus loves you.  Dwell on it.  Be strengthened by it.  Love one another because of it.  It should become our Lenten vow.  Instead of foregoing dessert, eschewing caffeine, or restricting your social networking usage, vow to spend five minutes a day pondering how much Jesus loves you and then spend the rest of the day showing him how much you reciprocate his love by showing love toward others.  Compliment a stranger.  Help someone in need.  Refuse the gossip grapevine.  Live God’s love out loud. The rewards would be fantastic, phenomenal…eternal. 

            May we do just that.  May we resist the forces that attempt to convince us that we are too bad, too weird, too crazy to be loved and may we curl up in the knowledge that Jesus loves us—unrestrainedly, unabashedly, unreservedly.  Jesus is wildly, madly, deeply in love with us.  May we truly believe it and may we live it out in wild abandon.  May Lent be our season of love.